What is so unspeakably painful about this, besides the persecution of an innocent woman, is the absence of common sense, the absence of protest, the absence of a sane public voice besides Bruce Rind's and my own and Newgon's. But we do have something akin to satire in the mainstream. It is sort of hidden between the lines, but this piece in The Sun is definitely lampooning the verdict against Kandice Barber for being too sexy for a 15-year-old boy and now too sexy for her new job too:
A TEACHER jailed for having sex with a 15-year-old pupil has allegedly been moved away from her post-prison job as a security guard - because she's "too distracting".Kandice Barber, 37, from Princess Risborough in Buckinghamshire, was jailed for six years and two months in 2021 after she was convicted of grooming the teen.The mum-of-three later worked as a gate guard at a building site in Hounslow, west London while on temporary release.But the Mail now reports that she has been moved from the job after distracting other workers.A builder told the newspaper: "She's attractive looking, so she's already proving a hit with the lads, who have no idea about her background."It's no secret she's a massive flirt and lots of the staff there have already noticed her."
Thanks to The Sun for doing their little part in mocking feminist antisex bigotry. I wrote about Kandice Barber myself back in 2021 too and her case still profoundly upsets me, but this is at least some kind of balm. In times of insane witch-hunts we can find solace in satire if nothing else.
I realize that what compels me to rail against the female sex offender charade in particular is not so much the evil (which is pretty standard incarceration which regularly happens for bad reasons anyway) as the insane conceptualization behind perpetrating the evil. Had the authorities instead used for example a "laycase" justification for persecuting sexuality like Norway did centuries ago, it would just be run-of-the-mill senseless persecution that I could address along with the Sex War against men too. A world which conceptualizes the very same persecutions as laycase, which is an offense against God and the King rather than "sexual abuse" against a putative "victim," is a less insane world than the one we now inhabit. I lose faith in humanity because no one else reacts to the insane conceptualization, even if they don't care to stop the injustice, which is hardly ever to be expected anyway.
This was the chief value of traditional religion as I see it: to reduce secular superstitions, to avoid poisoning our personal relationships with insane justifications for the authorities' control of sexuality. Since the justification for antisexual oppression was outsourced to a supernatural realm, people could have their feelings in peace. Love and lust are above "sin" and not corrupted by that concept in this world, unlike the feminist concept of sexual abuse. Instead of believing in God and perhaps at worst an unpleasant afterlife for sinners (who can be forgiven anyway unlike current sex offenders), we now believe in zombies, people who act sexually but aren't really because this world doesn't count -- the flesh is now held to be the only life we got, but it is demoted to a less real realm than the Christians deemed it. Back when Christianity was the state religion rather than feminism, we didn't pretend women can "sexually abuse" boys at all, and certainly not by pleasantly seducing them. They also pretended much less fake sexual abuse for girls. The age of consent was something like 10 and didn't apply to female "offenders."
History will judge our time as dominated by the religion of "sexual abuse," with its irrational belief in the metaphysical badness of sex for many bizarre reasons, chiefly among them that it inevitably corrupts minors and does so equally for boys and girls and by men and women including the most sexy ones -- a kind of transsexualist belief where we pretend there are no differences, which also had some additional nonsexual absurdities manifesting in our times which waned sooner than the "sex abuse" superstitions. Future historians may or may not call it feminism like I am doing, but this will be the gist. I realize I am writing for that future rather than our own time when none of this can sink in because the religion of our times is literally that.
